Once upon a time, there was the party of Lincoln. It was devoted to the idea of emancipation and 40 acres and a mule. Over the last 150 years, how times have changed. Today, in order to secure their electoral base, the Republican party has lowered itself to the lowest common denominator of its rabid base. It has become the Grand Old Party of racism.
Since the Southern strategy became the bread and butter of Republican electoral politics, a key shift happened in the party. As new (more Southern) elements gained power in the party, racism began rearing its ugly head from time to time. The most toxic of these outbreaks was the Louisiana politician, David Duke. A former Grand Wizard of the KKK, he ran semi-successful candidacies for the House (1989), the Senate (1990), governor of Louisiana (1991) and president (1992). While much of the national party repudiated Duke’s racism, his ability to collect votes in Louisiana pointed to a demographic and a fact just beneath the surface of the Republican Party. At the heart of the base (especially in Southern states) people with predominantly racist beliefs form the core of the party that Republicans rely on to get elected.
In recent years, the American electorate has basically broken itself down into thirds. About 25% of the electorate is liberal/progressive and about 35% of the electorate identifies as hard-core Republican/conservative. The remaining 40% or so occupy the mushy middle of non-ideologues, independents, libertarians, greens, and others. 40% might seem high, but that mushy middle has a tendency not to come out to vote. They are notoriously unpredictable. For much of the 1980s and 1990s, Republican electoral strategy was pretty simple. To win elections all you had to do was get out your base, and focus on enough single, hot-button social issues to swing key constituencies who might be found in that mushy middle. For example, you might go for the Catholic vote by focusing on abortion. Additionally, Republican strategists also tended to focus on negative advertising as a means of voter suppression. If middle-of-the-road voters were not breaking your candidate’s way, you could always swing enough mud to turn those voters (who were not very likely to vote anyway) off. Meanwhile, Democrats would have to both excite their base and manage to pull enough of those 40% to get a plurality.
Laura's submissive wife blogs This blog is mainly about submissions, spankings & Republicans - more or less in that order. It is the fun, sexy, groovy, tingly, exciting kind of submission that turns me on like a chrimas tree! My husband trains me, disciplines me, reddens my bottom and I just love it. I invite you to read, share, and enjoy. This is a place where my deepest desires, fantasies does take flight in secret.
Sunday, July 26, 2009
Saturday, July 25, 2009
What is the Hanky Code?
What is the Hanky Code?: "The hanky code is a signaling system used by gay men and members of the fetish and BDSM communities to indicate sexual preference. Signals in the hanky code are conveyed by wearing a handkerchief of a specific color or pattern in either the right or left back pocket, conveying preference to anyone in the vicinity who is familiar with the concept of the hanky code. While wearing a hanky, someone is said to be “flagging,” and the hanky code is known as flagging, the bandanna code, or the handkerchief code.
Some people have suggested that the basics of the hanky code may go as far back to the 1800s, when men in isolated regions of the American West would wear red handkerchiefs to indicate that they were willing to take a woman's role in a dance. However, this is probably apocryphal, and has never been verified. More solidly, the seeds for the hanky code appear to have been sown in the 1970s, when gay men first started wearing handkerchiefs according to guidelines published in The Village Voice, a newspaper in New York City."
Some people have suggested that the basics of the hanky code may go as far back to the 1800s, when men in isolated regions of the American West would wear red handkerchiefs to indicate that they were willing to take a woman's role in a dance. However, this is probably apocryphal, and has never been verified. More solidly, the seeds for the hanky code appear to have been sown in the 1970s, when gay men first started wearing handkerchiefs according to guidelines published in The Village Voice, a newspaper in New York City."
There are a number of advantages to the hanky code which explain why it endures to this day. In the 1970s, when the gay community was less outspoken, the hanky code allowed gay men to communicate with each other without attracting attention, and allowed men to more easily scope out potential dates. In communities where the hanky code was prevalent, men knew that pursuing men who weren't flagging could be risky, and they could seek out partners on the basis of preference by checking their back pockets.
This code also turned out to be handy in crowded environments like gay bars, where the noise and crowd could make it hard to establish a connection with someone. As the hanky code spread in the gay community, it began to be picked up more generally in the fetish and BDSM communities, and complex permutations of colors, patterns, and placements began to proliferate.
As a general rule, someone who flags in the left pocket indicates that he or she is a top, while someone who flags in the right pocket is a bottom. Bottoms prefer to participate as recipients in sexual and fetish encounters, while tops prefer just the opposite.
Knowing about the hanky code can be useful if you are traveling to an area with a large queer or fetish-oriented population, as you might unwittingly send out a signal if you leave a handkerchief in your back pocket. However, many people rely on other social cues beyond the hanky code; if you happen to have, for example, a gray handkerchief in your right pocket while innocently riding the subway, you are unlikely to be ravaged by eager bondage tops, although someone might approach with a courteous introduction.
Subscribe to:
Posts (Atom)